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Re-translation: Jack Kerouac's novel "Dharma Hunters".  Review.  - culture

Re-translation: Jack Kerouac’s novel “Dharma Hunters”. Review. – culture

A year in the life of Ray Smith and his friends, the center of their lives was the American West Coast, this hugely cultured little town called San Francisco https://www.sueddeutsche.de/kultur/. Dharma Hunters were released in 1958, a year after On the Road, the book that made Jack Kerouac world famous, and which created the legend of the Pitt generation, their poets, and the alternative bohemians.

The lament of the great awakening is also present in this book, the excitement on the road, all the long journeys on highways and poetry readings in crowded pubs, the dialectics of loneliness and community, the desire to live in absolute freedom and weariness. in the face of the narrowness of the bourgeois middle class – but all this is mitigated here in an existential context, by Buddhist ideas of all kinds, which are practically implemented as an alternative life way. An artistic and intellectual Buddhism that, when faced with the vastness of the American landscape, remains incredibly casual and playful (which the original title, “The Dharma Bums” sums up so well, seems to be goal-oriented in German).

Behind narrator Ray Smith is Kerouac himself, this time Not connected On the road, for days, across the country, as a tramp on freight trains or hiking, taken by long-distance drivers or lonely travelers. It’s an adventure book of its kind, retro and circular in its motions, in keeping with the nature of Buddhism – the goal doesn’t matter so much, the more stops, the stops you make, the nights outdoors, the meditation, the ecstasy, stillness and cold. “A modern metaphysics of motion”. Written by Matthias Norat He was mentioned at the conclusion of a new translation published on the occasion of Kerouac’s centenary.

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“…just a great new hero of American culture, wow!”

Beginning on the West Coast in late September 1955, Ray hops on a freight train in Los Angeles, spends the night in Santa Barbara, on the beach, and the next morning, heads to San Francisco, on ghost train. After that, he will spend Christmas with his mother at his parents’ home in North Carolina, and at night he will retreat into the snow under a spruce and meditate – the American myth of freedom and individuality.

Jaffe Ryder, with whom Ray collaborated in San Francisco (and was succeeded by Zayn poet Gary Snyder), also has a legendary influence. A boy from a log cabin in Oregon, an outsider and a mountain man, is eccentric compared to fanatical, professionally-minded Americans. It promotes the simple life, where the boys cook and eat together, they get liter bottles of wine as they like, and they buy clothes from second hand or military stores. The American experience of nature and Far Eastern philosophy come together in Jaffe. “All his education, eastern wisdom, pound, house experiences and visions, mountaineering and monastic wanderings – regardless of it all, Jaffe Ryder is just a great new hero in American culture, wow!”

On one of the first nights, there was the famous reading at the Six Gallery in San Francisco, where, among other things, the masterpiece from Beat Poetry “Howl” by Allen Ginsberg Filed – A book that says “Will” and the author is Alpha Goldbrook. Shortly thereafter, Javay Ray took to the top of the Matterhorn, not the European summit, but the Matterhorn summit in California. Self awareness trip. “When you reach the top of a mountain,” is one of the beautiful paradoxical sayings in Buddhism, “keep climbing.”

Jack Kerouac: Dharma Hunters. a novel. Translated from the English by Thomas Oberhoff. With an epilogue by Matthias Norat. Rowohlt 2022. 287 pages, €24.

The book is full of such sentences that play the role of absurdity and are therefore very practical. This is the program of Dharma Poms – inconsistency, provocation, non-conformity. The thing did not come from nothingness, but rather from nothingness. Behind the visible world there is only a great void: “How wonderful the world would be if it were real, because then it would be immortal.” Talk merrily turns between different Buddhist teachings, from Ryoanji rock garden to Samadhi ecstasy, to naive art. The game of yabyum (which they play in Tibetan temples) is a softcore game, man and woman get intertwined, and when Jaffe explains it to Ray, using “Om mani padme hum”, it sounds like old-fashioned student clowning and solves it as well Kerouac fans are uncomfortable today – male thunderbolt Penetrates into the dark female void.

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Ray’s story ends in the summer of 1956, as he takes a summer job that Jaffe tells him about, the ultimate Dharma Boom experience: a few months at a secluded fire station at the height of the desolation in Washington, on the Canadian border. Two months of emptiness and nothingness, absolute solitude above the clouds, exposed to storms and rain. The mountain guide who took Ray, whose name is Said, speaks from the experience of being on this mountain, from Dharma Bum to Dharma Bum: “Everyone starts talking like heroes. But at some point you start talking to yourself. It’s not so bad as long as you don’t understand yourself too AnswerBoy.”